Xujing (Emptiness and Stillness) in Daoism, Aesthetic Appreciation of Nature, and Environmental Ethics

GAO Shan

PDF(265 KB)
PDF(265 KB)
Front. Philos. China ›› 2017, Vol. 12 ›› Issue (2) : 224-236. DOI: 10.3868/s030-006-017-0016-0
Orginal Article
Orginal Article

Xujing (Emptiness and Stillness) in Daoism, Aesthetic Appreciation of Nature, and Environmental Ethics

Author information +
History +

Abstract

In this article, I will examine the concept of xujing 虛靜 (emptiness and stillness) in Daoism and its relationship with the aesthetic appreciation of nature and environmental ethics. Firstly, I will examine the Chinese philosophical understanding of nature through the concept of qi. I point out that qi is characterized by four interrelated features, which are emptiness, creativity, vitality, and stillness. Xujing are also aesthetically appreciated as the objective features of qi. Secondly, I will discuss why, as the objective features of qi, xujing are considered to be features that have aesthetic value. I argue that empathy is the reason why emptiness as the objective feature of qi is regarded as having aesthetic value. Thirdly, I will discuss how the aesthetic concept of emptiness helps contribute to the construction of place-based environmental ethics.

Keywords

qi / emptiness / stillness / empathy / place / body

Cite this article

Download citation ▾
GAO Shan. Xujing (Emptiness and Stillness) in Daoism, Aesthetic Appreciation of Nature, and Environmental Ethics. Front. Philos. China, 2017, 12(2): 224‒236 https://doi.org/10.3868/s030-006-017-0016-0

RIGHTS & PERMISSIONS

2017 Higher Education Press and Brill
PDF(265 KB)

Accesses

Citations

Detail

Sections
Recommended

/