Semantic Criticism: The “Westernization” of the Concepts in Ancient Chinese Philosophy—A Discussion of Yan Fu’s Theory of Qi

ZENG Zhenyu

Front. Philos. China ›› 2011, Vol. 6 ›› Issue (1) : 100 -113.

PDF (610KB)
Front. Philos. China ›› 2011, Vol. 6 ›› Issue (1) : 100 -113. DOI: 10.1007/s11466-011-0127-5
research-article
research-article

Semantic Criticism: The “Westernization” of the Concepts in Ancient Chinese Philosophy—A Discussion of Yan Fu’s Theory of Qi

Author information +
History +
PDF (610KB)

Abstract

Every philosophical mode has a unique conceptual system. “Qi” has consistently been a fundamental part of ancient Chinese philosophy, and its significance is obvious. Guided by the idea of “re-evaluating all values,” Yan Fu, who was deeply influenced by Western philosophy and logic, used “reverse analogical interpretation” to present a new explanation of the traditional Chinese concept of qi. Qi thus evolved into basic physical particles. Yan’s philosophical effort has great significance: The logical ambiguity that had haunted qi was overcome. However, qi gradually evolved into a particular existence as it was “Westernized.” It completely lost its internal “flavor” as indigenous Chinese philosophy. Its previous philosophical abstraction and universality diminished and at the same time it was not “Westernized” into the “pure concept” of Hegel’s philosophy.”

Keywords

Qi / ontological source / Yan Fu / reverse analogical interpretation / Westernization 1

Cite this article

Download citation ▾
ZENG Zhenyu. Semantic Criticism: The “Westernization” of the Concepts in Ancient Chinese Philosophy—A Discussion of Yan Fu’s Theory of Qi. Front. Philos. China, 2011, 6(1): 100-113 DOI:10.1007/s11466-011-0127-5

登录浏览全文

4963

注册一个新账户 忘记密码

References

RIGHTS & PERMISSIONS

Higher Education Press and Brill

AI Summary AI Mindmap
PDF (610KB)

973

Accesses

0

Citation

Detail

Sections
Recommended

AI思维导图

/