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Frontiers of Philosophy in China

Front Phil Chin    2011, Vol. 6 Issue (1) : 100-113     https://doi.org/10.1007/s11466-011-0127-5
research-article
Semantic Criticism: The “Westernization” of the Concepts in Ancient Chinese Philosophy—A Discussion of Yan Fu’s Theory of Qi
ZENG Zhenyu()
Advanced Institute for Confucian Studies, Shandong University, Ji’nan 250100, China
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Abstract

Every philosophical mode has a unique conceptual system. “Qi” has consistently been a fundamental part of ancient Chinese philosophy, and its significance is obvious. Guided by the idea of “re-evaluating all values,” Yan Fu, who was deeply influenced by Western philosophy and logic, used “reverse analogical interpretation” to present a new explanation of the traditional Chinese concept of qi. Qi thus evolved into basic physical particles. Yan’s philosophical effort has great significance: The logical ambiguity that had haunted qi was overcome. However, qi gradually evolved into a particular existence as it was “Westernized.” It completely lost its internal “flavor” as indigenous Chinese philosophy. Its previous philosophical abstraction and universality diminished and at the same time it was not “Westernized” into the “pure concept” of Hegel’s philosophy.”

Keywords Qi      ontological source      Yan Fu      reverse analogical interpretation      Westernization 1     
Corresponding Author(s): ZENG Zhenyu,Email:zengzhenyu39@163.com   
Issue Date: 05 March 2011
 Cite this article:   
ZENG Zhenyu. Semantic Criticism: The “Westernization” of the Concepts in Ancient Chinese Philosophy—A Discussion of Yan Fu’s Theory of Qi[J]. Front Phil Chin, 2011, 6(1): 100-113.
 URL:  
http://journal.hep.com.cn/fpc/EN/10.1007/s11466-011-0127-5
http://journal.hep.com.cn/fpc/EN/Y2011/V6/I1/100
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