Please wait a minute...

Frontiers of Philosophy in China

Front Phil Chin    2010, Vol. 5 Issue (4) : 543-559     https://doi.org/10.1007/s11466-010-0114-2
research-article
Way of Post-Confucianism: Transformation and Genealogy
HUANG Zhuoyue()
College of Humanities, Beijing Language and Culture University, Beijing 100083, China
Download: PDF(624 KB)   HTML
Export: BibTeX | EndNote | Reference Manager | ProCite | RefWorks
Abstract

After Neo-Confucianism, the study of contemporary Confucianism became more diverse. Its original uniformity was replaced by diversity. During this time, however, Post-Confucianism became increasingly prominent. Post-Confucianism comes from a post-modernist context and was influenced by a post-modernist ideological mode, and so its appearance was inevitable. It was also closely linked to significant philosophical issues after the change in times, and therefore questioned and challenged Neo-Confucianism which was based on a pattern of modernity. Post-Confucianism represents a new trend in the contemporary development of Confucianism. From a cultural point of view, this essay systematically investigates three internationally renowned schools of Post-Confucianism and their backgrounds, noting their similarities and differences, examining their significance, and determining their meaning. By doing so, it intends to outline an intelligible framework for this academic trend and highlight the significance of Post-Confucianism for the development of contemporary Confucianism.

Keywords Post-Confucianism      Neo-Confucianism      post-modernism     
Corresponding Author(s): HUANG Zhuoyue,Email:zhuoyuehuang@sohu.com   
Issue Date: 05 December 2010
 Cite this article:   
HUANG Zhuoyue. Way of Post-Confucianism: Transformation and Genealogy[J]. Front Phil Chin, 2010, 5(4): 543-559.
 URL:  
http://journal.hep.com.cn/fpc/EN/10.1007/s11466-010-0114-2
http://journal.hep.com.cn/fpc/EN/Y2010/V5/I4/543
Service
E-mail this article
E-mail Alert
RSS
Articles by authors
HUANG Zhuoyue
Related articles from Frontiers Journals
[1] Yoshimi Orii. The Limits of a Confrontational Approach: Fabian Fukansai’s Critiques of Neo-Confucianism and Christianity[J]. Front. Philos. China, 2019, 14(2): 181-200.
[2] DING Weixiang. Taking on Proper Appearance and Putting It into Practice: Two Different Systems of Effort in Song and Ming Neo-Confucianism[J]. Front Phil Chin, 2010, 5(3): 326-351.
[3] ZHU Renqiu , . The formation, development and evolution of Neo-Confucianism ― With a focus on the doctrine of “stilling the nature” in the Song period[J]. Front. Philos. China, 2009, 4(3): 322-342.
[4] LIU Gang. Philosophy of information and foundation for the future Chinese philosophy of science and technology[J]. Front. Philos. China, 2007, 2(1): 95-114.
[5] Chai Wenhua. Traditional Confucianism in modern China: Ma Yifu’s ethical thought[J]. Front. Philos. China, 2006, 1(3): 366-381.
[6] Guo Qiyong. An exposition of Zhou Yi studies in modern Neo-Confucianism[J]. Front. Philos. China, 2006, 1(2): 185-203.
Viewed
Full text


Abstract

Cited

  Shared   
  Discussed